심리학의 원리/심리학의 원리two
심리학의 원리/심리학의 원리two
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
During the much quoted scenario of the 'younger gentleman who was born blind,' and who was 'couched' for that cataract by Mr. I must have played golf far more, I feel it had been definitely one of many far more appealing and skillful modes in the sport. The concepts of the enhancement are already laid down by now in Chapters XII and XIII, and nothing more need in this article be included to that account. Within the earliest ancestors of ours which experienced feet, all the way down to the current day, the motion on the feet must generally have accompanied the will to move them; and here, if any where, practice's effects ought to be observed. Only once you deduce a feasible feeling for me from your idea, and give it to me when and where the idea requires, do I start to be sure that your considered has anything at all to do with real truth. But As long as he has not felt the blueness, nor I the toothache, our awareness, vast as it is actually, of these realities, are going to be hollow and inadequate. Youth, fantastic my friend, you surely require When foes in overcome sorely push you; When Beautiful maids, in fond motivation, Hold in your bosom and caress you; When with the difficult-gained target the wreath Beckons afar, the race awaiting; When, after dancing out your breath, You pass the evening in dissipating:-- But that acquainted harp with soul To Enjoy,--with grace and Daring expression, And towards a self-erected aim To stroll with quite a few a sweet digression,-- This, aged Sirs, belongs to you personally, And we no much less revere you for that explanation: Age childish would make, they are saying, but 'tis not legitimate; We are only legitimate children nonetheless, in Age's period!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain isn't going to signify very seriously what he suggests, and we want shell out no additional time on this obscure and common sort of the doctrine. Mr. Lewes provides the next guidance: "The English reader would Maybe very best be successful who should first browse Dr. Anster's good paraphrase, after which you can thoroughly endure Hayward's prose translation." This can be singularly at variance With all the see he has just expressed. The person thinks that he has dropped, but truly he has attained. Plus the Universe which he later on relates to know is almost nothing but an amplification and an implication of that very first easy germ which, by accretion to the one particular hand and intussusception on the other, has developed so huge and sophisticated and articulate that its initial estate is unrememberable. Many times we sense it and greet it as the identical serious item from the universe. Shut the eyes and roll them, and you may without method of accuracy explain to the outer item which shall initial be viewed whenever you open them once again. When the article by moving alterations its relations to the attention the feeling fired up by its impression even on the same retinal region will become so fluctuating that we end by ascribing no absolute import whatsoever into the retinal space-sensation which at any second we may well acquire.
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